A superb medal of Cilicia, bearing a Phoenician legend, and struck under the Persian domination, has on one side a figure of this goddess with a crux ansata by her side, the lower member split. In 1560, near the island of Mandar, on the west of Ceylon, some fishermen entrapped in their net seven mermen and mermaids, of which several Jesuits, and Father Henriques, and Bosquez, physician to the Viceroy of Goa, were witnesses. The manner of accounting for their death differs, but all the stories agree in regarding that death as mysterious. . And then I saw the women that had side trails behind them, and the side trails cut off by the fiends and burned on their head; and some took of the cutting all burning and stopped therewith their mouths, their noses, and their ears. 17). WebEvery year, we sing "The Parting Glass" as a farewell to our graduating seniors. Other Gaulish coins bear the cross on both obverse and reverse. virginum, without place and date, but belonging to the latter end of the fifteenth century, is very rare: I have not seen it. John Struys, a Dutch traveller, who visited the Isle of Formosa in 1677, gives a curious story, which is worth transcribing. In Austria, a similar legend is related of the mouse -tower at Holzolster, with this difference only, that the hard-hearted nobleman casts the poor people into a dungeon and starves them to death, instead of burning them[139]. Inspiring the Wake Set. Raymond replied that she was not visible on Saturdays. my lord Arthur, what shall become of mee now ye goe from me, and leave me here alone among mine enemies? Comfort thy selfe, said King Arthur, and do as well as thou maiest, for in mee is no trust for to trust in; for I wil into the vale of Avilion for to heale me of my greivous wound; and if thou never heere more of mee, pray for my soule. But evermore the queenes and the ladies wept and shriked that it was pity for to heare them. Rei-schert, L., Lebens-Geschichte u. Martyrtod der N. Ursula. Cologne, 1837, 8vo. Rubruquis the Franciscan, who in 1253 was sent on a mission into Tartary, was the first to let in a little light on the fable. ii. 2, dist. Basel, 1855, p. 515. Her next son Anthony, had long claws on his fingers, and was covered with hair; the next again had but a single eye. Then he bade him return at once to Iceland, and'warn his kindred not to seek him in his new home. Plutarch locates Homers Island of Ogygia five days sail to the west of Brittia, and he adds, the great continent, or terra firma, is five thousand stadia from Ogygia. It was reported at this time that a Jew of the time of Christ was wandering without food and drink, having for a thousand and odd years been a vagabond and outcast, condemned by God to rove, because he, of that generation of vipers, was the first to cry out for the crucifixion of Christ and the release of Barabbas; and also because soon after, when Christ, panting under the burden of the rood, sought to rest before his workshop (he was a cobbler), the fellow ordered Him off with acerbity. I have not space here to establish these two latter points, but they are repeated in so many cosmogonies, that there can be little doubt as to my interpretation being correct. Paul von Eitzen, doctor of the Holy Scriptures, and Bishop of Schleswig,[7] related as true for some years past, that when he was young, having studied at Wittemberg, he returned home to his parents in Hamburg in the winter of the year 1547, and that on the following Sunday, in church, he observed a tall man, with his hair hanging over his shoulders, standing barefoot, during the sermon, over against thepulpit, listening with deepest attention to the discourse, and, whenever the name of Jesus was mentioned, bowing himself profoundly and humbly, with sighs and beating of the breast. Years passed, and the king lay wounded in his palace. There they supped, and after supper they beheld a great light, and in the light were four angels bearing up an ancient man in bishops vestments, and they set him down before a table of silver, on which appeared the Sangreal. which exclaims in feeble, piteous tone, Forget-me-not! but its little cry is unheeded. As Seth drew nigh, he saw that the angels wings were expanded so as to block the door. A young monk of Fulda having conceived for her a violent passion, which she returned with ardor, she deserted her parents, dressed herself in male attire, and in the sacred precincts of Fulda divided her affections between the youthful monk and the musty books of the monastic library. by burial alive. With such a portrait we may well ask with Tennyson, Who would be A mermaid fair,Singing alone,Combing her hairUnder the seaIn a golden curl,With a comb of pearl,On a throne?. In a similar manner Ogier-le-Danois found himself unconscious of the lapse of time in Avalon. These men informed the knight how he was to protect himself against the assaults of evil spirits. But for forty-two years he lay in the dungeon nourished and invigorated by the sacred vessel which was in his possession. During the period of his stay in Hamburg and Dantzig he was never seen to laugh. Cf. At Villanova, in the Commune of S. Maria delle Caselle, near Bologna, has been discovered a cemetery of this ancient people. Marco Polo says that the true monarch of Abyssinia is Christ; but that it is governed by six kings, three of whom are Christians and three Saracens, and that they are in league with the Soudan of Aden. Every year we undertake a pilgrimage, with retinue of war, to the body of the holy prophet Daniel, which is near the desolated site of Babylon. However much the burlesque poets of the Middle Ages might laugh at this mysterious western region of blissful souls, it held its own in the belief of the people. Gory stones these dark womenTurned sorrowfully; out of their breastsHung bleeding hearts, faint with much affliction.. Instantly the swan reappeared on the river, drawing the little shallop after it, and uttering loud cries to call its brother. Her presence beside the fountain, as well as her fishy tail, indicate her nature; she was not, perhaps, a native of the sea, but a streamdweller, and therefore as closely related to the true mermaid of the briny deep as are the fresh-water fish to those of the salt sea. [121] Thorpe, Northern Mythology, iii. Ceridwen, in her rage, struck Morda on the head, and rushed in pursuit of Gwion the Little. But since it falls unto my lot When held by Vishnu, the world-sustaining principle, it signifies his power to penetrate heaven and earth, and bring to naught the of powers evil. Pierre Garnier, physician of the medical college of Montpellier, appointed to that of Lyons, has also written an account of what he saw, as mentioned above. Pressina, on seeing him, exclaimed against his forgetfulness, and, taking her babes in her arms, vanished. It has also been suggested that the Tau (T) represents a table or altar, and that the loop symbolizes a vase[87]or an egg[88] upon that altar. The seller might still be able to personalize your item. c. 5). Tell, I pray thee, whence the gloomy spotsUpon this body, which below on earthGive rise to talk of Cain in fabling quaint?, Chaucer, in the Testament of Cresside, adverts to the man in the moon, and attributes to him the same idea of theft. i. 1601, p. 225. The inhabitants of the Azores said that when the wind blew from the West, there were brought ashore great bamboos and pines of a description wholly unknown to them. The winged deity holds a spear; the central god is armed with a bundle of thunderbolts and a dart, and is accompanied by the cross; the third, a female, bears a flower. A similar process has, I believe, taken place with Tammuz, who was the sun, regarded as a God and hero, dying at the close of each year, and reviving with the new one. But Lord Monboddo did not consider that what the tail is to the brute, that the eye is to man; the lack of one member is supplied by the other. Was it of necessity limited to fourscore years, or could it be extended indefinitely? In every mythology, the different attributes of the deity in process of time became distinct gods, yet with sufficient impress of their origin still upon them to make that origin easy to be detected. That it also symbolized regeneration through water, I also believe. On digging at the spot, expecting to discover an abundant source, the body of a murdered woman was found in a barrel, with a rope twisted round her neck. [36] Biograph. were questions curious minds never wearied of asking. PS See our blog on Irish Wake Toasts by clicking here, Of all the money that eer I hadI have spent it in good companyOh and all the harm Ive ever doneAlas, it was to none but me, And all Ive done for want of witTo memory now I cant recallSo fill to me the parting glassGood night and joy be to you all, So fill to me the parting glassAnd drink a health whateer befallsThen gently rise and softly callGood night and joy be to you all, Of all the comrades that eer I hadTheyre sorry for my going awayAnd all the sweethearts that eer I hadThey would wish me one more day to stay, But since it fell into my lotThat I should rise and you should notIll gently rise and softly callGood night and joy be to you all, So fill to me the parting glassAnd drink a health whateer befallsThen gently rise and softly call. Liebrecht, p. 25. In copying the foreign pieces, they retained their own symbolic cross. Good news! In the mythology of the Rig Veda, the Ribhus are skilled artists, whose element is the summers gently stirring breeze. If it were supposed that their fears magnified its supposed resemblance to the human form, it must at all events be admitted that there was some ground for exciting these fears. He had never beheld charms equal to hers, and the susceptible heart of the youth was completely captivated by the fair unknown. Douster Swivel, in the Antiquary, adds, You do make a candle, and put into de hand of glory at de proper hour and minute, with de proper ceremonisth; and he who seeksh for treasuresh shall find none at all! Southey places it in the hands of the enchanter Mohareb, when he would lull to sleep Yohak, the giant guardian of the caves of Babylon. There lived in Rome a noble emperor, Diocletian by name, who loved the virtue of compassion above every thing. The prevalence of tales of mermaids among Celtic populations indicates these waternymphs as having been originally deities of those peoples; and I cannot but believe that the circular mirror they are usually represented as holding is a reminiscence of the moon-disk. Snorro Sturlesson (d. 1241) gives us an instance of the Swedes offering their king to obtain abundant crops[145]. They resembled a- dice-box, and consisted of a couple of inverted cones with a partition at their bases, where they were united. Tacitus tells us that the Germans practised some sort of divination by means of rods. The very name of Siren is (greek) from to pipe or whistle[127], just as their representatives in Vedic mythology, the Ribhus, draw their name fromrebh,to sound, to which the Greek (greek) is akin. The poet Gunadhya is the heavenly Maljavan incarnate, and the fable properly belongs to some of the heavenly musicians, the Ribhus, Maruts, or Gandharvas. Aneurin, the contemporary of Hengst and Horsa, the author of the Gododin, terms him one of the most illustrious princes of the Isle of Britain[220]. [55] Ernest Renan, Essay on the Age and Antiquity of the Book of Nabathaean Agriculture, London, 1862, p. 5. He has struck Ahi, who lurked in the bosom of the celestial mountain, he has struck him with that sounding weapon wrought for him by Twachtri; and the waters, like cattle rushing to their stable, have poured down on the earth[70]. And again:, O Indra, thou hast killed the violent Ahi, who withheld the waters!, O Indra, thou hast struck Ahi, sleeping guardian of the waters, and thou hast precipitated them into the sea; thou hast pierced the compact scale of the cloud; thou hast given vent to the streams, which burst forth on all sides[71].. Throughout Emilia are found remains of these people; these remains form quarries whence manure is dug by the peasants of the present day. . Plutarch asserts that the Greeks gave the moon to Apollo for wife, whilst the Egyptians attributed to him the earth. Cerid-wen was the Keltic Great Mother, the Demeter, the source of life, and the receptacle of the dead. She, seeing the creature stained with blood, concluded, with feminine precipitance, that ithad fallen on the baby and killed it, and she flung her water jar at it and slew it. Here are found the small stones called Nudiosi, which, if borne about the body, prevent the sight from waxing feeble, and restore it where it is lost. In Greek mythology, Hermes Psychopompos carries the spirits of the dead to Hades; and in Egyptian fable, Thoth performs the same office. In order to obtain rain little boys and girls were sacrificed to him, and their flesh was devoured at a sacred banquet by the chiefs. He relates that in the year 1050, a youth of noble birth had been married in Rome, and during the nuptial feast, being engaged in a game of ball, he took off his wedding-ring, and placed it on the finger of a statue of Venus. Some told her that they used sometimes to see her come to the fountain, to bathe in it, in the form of a most beautiful woman and in the dress of a widow. This, however, is not certain. Four of the specimens bearing this symbol exhibited likewise the name of Thorr in runes. Mosheim is false again in asserting that no one prior to the Reformation regarded the thing as either incredible or disgraceful. A man determines on slaying his old dog Sultan, and consults with his wife how this is to be effected. Saint George! The words and action communicated spirit to his soldiers: they fell with vigour on the French, and routed them with a slaughter of two hundred soldiers. The Tolteks said that their national deity Quetzalcoatl had introduced the sign and ritual of the cross, and it was their God of Rain and Health, and, was called the Tree of Nutriment, or Tree of Life. The Peruvians had likewise their semi-fish gods, but the legend connected with them has not descended to our days. Titurel, who sprang from this heroic lineage, was the one chosen of God to found the worship of the Sangreal among the Gauls. Dr. Heylin levelled a lance in honour of the Patron of England[51]; but his historical character was again questioned in 1753, by Dr. John Pettingal in a work on the original of the equestrian statue of S. George; and he was answered by Dr. Samuel Pegge, in 1777, in a paper read before the Society of Antiquaries. They took them home with them to their dwelling: Egil had Olrun, Slagfid had Swan-white, and Volund Allwhite. gi vois,Siert mis le faus profte en crois., Le vrais Dieux se regarda,Et li a dit que ni tarda,Icist ne tatenderont pas,Mais saces, tu matenderas., We hear no more of the wandering Jew till the sixteenth century, when we hear first of him in a casual manner, as assisting a weaver, Kokot, at the royal palace in Bohemia (1505), to find a treasure which had been secreted by the great-grandfather of Kokot, sixty years before, at which time the Jew was present. Thefarmer denied all knowledge of the theft and all participation in the booty. After certayne tyme that the victoryous kynge Helyas had posseded the Realme of Lyleforte in good peace and tranquilite of justice, it happened on a day as he was in his palais looking towarde the river that he apperceived the swanne, one of his brethren that was not yet tourned into his fourme humayne, for that his chaine was molten for to make Matabrune a cup.
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