However, there are plenty of historical reasons for … Verse 7 in the KJV says, Lift up your heads, O ye […] Like many psalms, the theme of Psalm 2 is emphasized in the final verse. It appears that the Lord preached to the spirits of these heathen between the time of his death on the cross and his glorious resurrection (Matthew 12:40), during the three days and three nights that he was in the heart of the earth. Psalm 8 Historical Context. Historical Context Of Psalm 126 . Referring to this particular time Jesus said, “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” (Matthew 24:21) “And then shall that Wicked [“that man of sin…the son of perdition” (2Thessalonians 2:3)] be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:” (2Thessalonians 2:8; Revelation 19:20). Psalm ninety two is a liturgical anthem celebrating the destruction of evil and the triumph and happiness of God's committed toddlers. The thousand year reign of Christ—After his great victory over the heathen at his second coming, the kingdoms of this world will “become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” (Revelation 11:15; Revelation 19:15) The Lord shall reign for a thousand years on this present earth, and he will reign for ever over his new creation: New Jerusalem, and the new heavens and earth. Wait, so what’s the context of saying “Happy is the one who seizes your infants and dashes them against the rocks.” again? <>/Metadata 358 0 R/ViewerPreferences 359 0 R>>
And Psalm 51 would be an example of that. HEATHEN HISTORY – A brief overview – Psalm 2: Part Two, HEATHEN HISTORY – A brief overview – Psalm 2: Part Two. The “time of the heathen”—The scripture warns: “For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.” (Ezekiel 30:3) The day of the LORD is also called, “the time of Jacob’s trouble” (Ezekiel 30:7). There is also mention in the book of Samuel about David … Joshua Nickel Biblical Studies, Psalms November 28, 2017 November 29, 2017 3 Minutes. God anointed Him and installed Him to be the King. Historic Dispensationalism, on the other hand, has always maintained that the Davidic rule of Messiah awaits His second coming. Some brief period after the church has been caught up to meet the Lord in the air (1Thessalonians 4:16-18; 1Corinthians 15:51-53), “the great and dreadful day of the LORD” (Malachi 4:5) will begin. 2 0 obj
In Matthew 17:1-9, the gospel reading for this Sunday of the Transfiguration of our Lord, the disciples catch a glimpse of the glory and power of the Jesus. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. Jehoshaphat encouraged his armies through an exhortation of psalms (2 Chronicles 20 .20-21). The best loved Psalm is also one which comes alive the most when a little contextual light is shone upon it. In this research paper, we intend to offer the reader the possibility of becoming more familiar with the main types of biblical commentaries through an exegetic exercise centred round Psalm 2. Instead he brought the work of his own hands (Genesis 4:3). Part 2: David. Title.We shall not greatly err in our summary of this sublime Psalm if we call it THE PSALM OF MESSIAH THE PRINCE; for it sets forth, as in a wondrous vision, the tumult of the people against the Lord's anointed, the determinate purpose of God to exalt his own Son, and the ultimate reign of that Son over all his enemies. The Psalm grow to be stimulated by way of the poet's communion with the author on the Sabbath day and his commentary of God's skill in nature. a. Along with surrounding context and literary context, the historical context of any verse, book, or passage will also be a factor in the interpretation process. <>/ExtGState<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/Annots[ 9 0 R] /MediaBox[ 0 0 594.96 842.04] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>>
Then in Psalm 2, God came in to declare that Christ was His Anointed. <>
Now we have more than a dozen translations and paraphrases at our fingertips. 2 I will say to the LORD, “My refuge and my fortress, My God, in whom I trust!” 3 For it is He who delivers you from the snare of the trapper And from the deadly pestilence. Psalm 110 in Historical Context. Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually King David or Queen Esther. He will receive “the gift of God [which] is eternal life through Jesus Christ our Lord” (Romans 6:23)! [God the Father made his only begotten Son, the Lord Jesus Christ, “to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2Corinthians 5:21)] Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” (2Peter 3:10-14) If you are still an heathen, your only hope trust the Son (Psalm 2:12): “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). Then Cain, who “was of that wicked one…slew his brother…Because his own works were evil, and his brother’s righteous.” (1John 3:12; Genesis 4:8) The history of “this present evil world” (Galatians 1:4) abounds with similar examples. 1. What is the background of Psalm 2? David was no doubt a very skillful musician, the Bible mentions that he played the lyre for King Saul (1 Samuel 16:23), and the prophet Amos mentions that David invented instruments of music for worship of the Lord (Amos 6:5). In other words, it’s a psalm about the king of Israel – the ruler who either was David himself or one who descended from David. New Jerusalem—The apostle John declared: “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 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